Unity of Acute Diseases
Bacteria:
Secondary, Not Primary,
Manifestations of Disease
In a previous chapter we learned how lowered
vitality weakens the resistance of the system to the attacks and
inroads of disease germs and poisons. The growth and multiplication
of microorganisms depend furthermore upon a congenial, morbid soil.
Just as the ordinary yeast germ multiplies in a sugar solution only,
so the various microorganisms of disease thrive and multiply to
the danger point only in their own peculiar and congenial kind of
morbid matter. Thus, the typhoid fever bacillus thrives in a certain
kind of effete matter which accumulates in the intestines; the pneumonia
bacilli flourish best in the catarrhal secretions of the lungs,
and meningitis bacilli in the diseased meninges of the brain and
spinal cord.
Dr. Pettenkofer, a celebrated physician
and professor of the University of Vienna, also arrived at the conclusion
that bacteria, by themselves, cannot create disease, and for years
he defended his opinion from the lecture platform and in his writings
against the practically solid phalanx of the medical profession.
One day he backed his theory by a practical test. While instructing
his class in the bacteriological laboratory of the university, he
picked up a glass which contained millions of live cholera germs
and swallowed its contents before the eyes of the students. The
seemingly dangerous experiment was followed only by a slight nausea.
Lately I have heard repeatedly of persons in this country who subjected
themselves in similar manner to infection, inoculation and contagion
with the most virulent kinds of bacteria and disease taints without
developing the corresponding diseases.
A few years ago Dr. Rodermund, a physician
in the State of Wisconsin, created a sensation all over this country
when he smeared his body with the exudate of smallpox sores in order
to demonstrate to his medical colleagues that a healthy body could
not be infected with the disease. He was arrested and quarantined
in jail, but not before he had come in contact with many people.
Neither he nor anyone else exposed by him developed smallpox.
During the ten years that I have been connected
with sanitarium work, my workers and myself, in giving the various
forms of manipulative treatment, have handled intimately thousands
of cases of infectious and contagious diseases, and I do not remember
a single instance where any one of us was in the least affected
by such contact. Ordinary cleanliness, good vitality, clean blood
and tissues, the organs of elimination in good, active condition
and, last but not least, a positive, fearless attitude of mind will
practically establish natural immunity to the inroads and ravages
of bacteria and disease taints. If infection takes place, the organism
reacts to it through inflammatory processes, and by means of these
endeavors to overcome and eliminate microorganisms and poisons from
the system.
In this connection it is of interest to
learn that the danger to life from bites and stings of poisonous
reptiles and insects has been greatly exaggerated. According to
popular opinion, anyone bitten by a rattlesnake, gila monster or
tarantula is doomed to die, while as a matter of fact the statistics
show that only from two to seven per-cent succumb to the effects
of the wounds inflicted by the bites of poisonous reptiles.
In this, as in many other instances, popular
opinion should rather be called "popular superstition."
In the open discussions following my public
lectures, I am often asked: "What is the right thing to do
in case of snakebite? Would you not give plenty of whiskey to save
the victim's life?"
It is my belief that of the seven percent
who die after being bitten by rattlesnakes or other poisonous snakes,
a goodly proportion give up the ghost because of the effects of
the enormous doses of strong whiskey that are poured into them under
the mistaken idea that the whiskey is an efficient antidote to the
snake poison.
People do not know that the death rate from
snakebite is so very low, and therefore they attribute the recoveries
to the whiskey, just as recoveries from other diseases under medical
or metaphysical treatment are attributed to the virtues of the particular
medicine or method of treatment instead of to the real healer, the
vis medicatrix naturæ, the healing power of Nature, which
in ninety-three cases in a hundred eliminates the rattlesnake venom
without injury to the organism.
To recapitulate: Just as yeast cells are
not only the cause but also the product of sugar fermentation, so
disease germs are not only a cause (secondary) but also a product
of morbid fermentation in the system. Furthermore, just as yeast
germs live on and decompose sugar, so disease germs live on and
decompose morbid matter and systemic poisons.
In a way, therefore, microorganisms are
just as much the product as the cause of disease and act as scavengers
or eliminators of morbid matter. In order to hold in check the destructive
activity of bacteria and to prevent their multiplication beyond
the danger point, Nature resorts to inflammation and manufactures
her own antitoxins.
On the other hand, whatever tends to build
up the blood on a natural basis, to promote elimination of morbid
matter and thereby to limit the activity of destructive microorganisms
without injuring the body or depressing its vital functions, is
good Nature Cure practice. The first consideration, therefore, in
the treatment of inflammation must be to not interfere with its
natural course.
By the various statements and claims made
in this chapter, I do not wish to convey the idea that I am opposed
to scrupulous cleanliness or surgical asepsis. Far from it! These
are dictates of common sense. But I do affirm that the danger from
germ and other infectious diseases lies just as much or more so
in internal filth as in external uncleanliness. Cleanliness and
asepsis must go hand in hand with the purification of the inner
man in order to insure natural immunity.